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Bishop Armando X. OchoaDear Friends in Christ,

October is Respect Life Month.  I hope with the recent memorials of the Events of September 11, 2001, still fresh on our minds, we might renew our efforts To cherish and celebrate the gift of life. When the Church teaches on Reverence for life Issues, it speaks consistently on abortion, contraception, the death penalty, embryo Research, end of life issues, reproductive technology, persons with disabilities, Euthanasia, racism and discrimination, and sexual morality.  The Church’s positions Are unchangeable even if national policy decisions remove or erode our basic moral And ethical principles and standards.  As your bishop, I assure you that I and my Administrative Staff, fully embrace all the teachings of our Roman Catholic Church.  

     In preparation for the 2011-2012 Respect Life Program, His Eminence, Cardinal Daniel Di Nardo, Chairman of the Secretariat of Pro-Life activities, has forwarded some Wonderful materials to help us in our dioceses and parishes.  One of the series of the New Life Matters series treats the profound meaning of love and marriage. 

      Many of us have grown up with the realization that a family is made up of at least three persons: father, mother, and child.  Or is it?  These days we speak of “one Parent families,” and that one parent, more times than not, is a mother.  Where is the Father?  Even in some “two parent” families, the children at times have to ask, “where Is dad?” 

      Marriage is a unique communion of persons because God designed it to bring Together the whole man and woman—body, mind, and soul—in an enduring “one-flesh” Union (Gn 2:24).  The Catechism of the Catholic Church, no. 2363 reminds us: “in creating Man and woman for each other, God made marriage to be love-giving and life giving.  We Call these two purposes of marriage the unitive and the procreative.  They are ordered to Each other and cannot be separated without altering the couple’s spiritual life and Compromising the goods of marriage and the future of the family.” 

     Many people feel that we have lost something in our society regarding the Beneficial effects of a loving and devoted father within a family.  A loving, masculine  Influence tends to be lacking.  No matter how dedicated a woman is, she should never be expected to be both   mother and father to her children.  Statistics show that only 45% of U.S. teens have spent their entire childhood with an intact family, with both their birth Mother and their biological father legally married. 

      According to the Jewish custom of the day, Jesus learned his prayers from Joseph.  When he saw Joseph at work in his carpenter’s shop, Jesus came to recognize The value and dignity of hard labor.  In a way, Jesus experienced in Joseph the meaning The beatitudes, the Sermon on the Mount, before he preached them himself;  he saw Joseph as the man who was happy in being poor, in being meek, in being merciful. 

    From Joseph he came to appreciate the importance of following the liturgical customs
Of his people. 

    Joseph was a dedicated father to Jesus.  Jesus felt the warmth of Joseph’s Fatherly embrace after he had been lost in the temple for three days.  Above all, the way he spoke to Joseph is the way he taught us to address God in prayer as “Abba,” Father.  Along with Jesus, we owe honor to Joseph, and I believe that Joseph would be honored if fathers were to accept him as their model.

     Our Catholic faith tells us that marriage is not a human invention: “Marriage is … the wise institution of the Creator to realize in mankind His design of love.” (Humanae Vitae, no. 8).  Marriage is a blessing that God gave men and women for the good of Each other and the good of society.  We believe that so essential is this blessing that Christ redeemed and elevated it to become one of the seven sacraments of the Church

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